最終更新: 2026-07-12
「法外な価格での販売」はハラームですか？
簡単な答え
はい、イスラム教では「法外な価格での販売」はハラーム（禁止）とされています。
IsItASin · 最終更新: 2026-07-12
はい、イスラム教では「法外な価格での販売」はハラーム（禁止）とされています。 Quran 26:181-183 — 'Give full measure, and do not defraud, and weigh with a balance that is straight.'
イスラム教が「法外な価格での販売」について教えること
The Study Quran
For questions this important, going back to the source matters. The Study Quran — the definitive English translation with 1,500+ pages of commentary by leading scholars — provides the depth these questions deserve.
イスラム教が「法外な価格での販売」について教えること
詳細な回答（英語） — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →
Islamic commercial law is direct: measure and weight must be full (26:181-183), fraud is excluded from the community — 'whoever cheats us is not one of us' (Muslim 102) — and hoarding staples to inflate prices is the act of 'the sinner' (Muslim 1605). The classical jurists made markets a public trust: the hisbah (market inspector) tradition authorized courts to set fair prices on necessities when sellers abused scarcity — a standing rebuke to the idea that whatever the market will bear is what Islam will bless. Umar ibn al-Khattab, the second caliph, famously confronted traders who priced above customary levels, asking whether they knew what 'I will permit myself to take from you' meant — the point being that exploitation voids the protection of the market's rules. Modern fatwa councils applied this framework visibly during pandemic-era gouging: selling masks or sanitizer at multiples in a crisis is forbidden profit on a public emergency. The Islamic economic ethic in one line: rizq (provision) comes from Allah, and the merchant's role is service with a fair margin — the one who treats scarcity as a harvesting tool has misunderstood whose goods he is selling.
クルアーン参考文献
- Quran 26:181-183 — 'Give full measure, and do not defraud, and weigh with a balance that is straight.'
- Sahih Muslim 1605 — 'No one hoards but the sinner.'
- Sahih Muslim 102 — 'Whoever cheats us is not one of us.'
あなたがすべきこと
以下の詳細な分析は英語で提供されています。
- Price for cost, risk, and honest demand — not for your customer's desperation.
- In a crisis, hold essentials near normal prices; the goodwill outlasts the margin.
- Muslim: Give full measure (Quran 26:181); hoarding to inflate prices is the sinner's trade (Muslim 1605).
- All: If you gouged during an emergency, refunds or price corrections restore both customers and conscience.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →よくある質問
以下の詳細な分析は英語で提供されています。
Is it price gouging to charge more when my costs rise?
No — passing on genuine cost increases is honest pricing in all three traditions; gouging is exploitation of scarcity: multiples far beyond cost, on necessities, aimed at desperation.
No — passing on genuine cost increases is honest pricing in all three traditions; gouging is exploitation of scarcity: multiples far beyond cost, on necessities, aimed at desperation. Islam judges by the abuse of need.
What about luxury goods or concert tickets?
Luxuries lack necessity, so the exploitation analysis weakens sharply — traditions permit discretionary pricing.
Luxuries lack necessity, so the exploitation analysis weakens sharply — traditions permit discretionary pricing. Still, deception (fake scarcity, bots) violates honesty rules in all three systems. Reselling essentials at multiples during emergencies is the clearest forbidden case.
Isn't high pricing just the market working?
Traditions affirm markets but bound them by justice: fair-price rules on staples, voided overreaching sales, and condemnation of necessity-as-leverage.
Traditions affirm markets but bound them by justice: fair-price rules on staples, voided overreaching sales, and condemnation of necessity-as-leverage. 'The market allowed it' is a legal defense, not a moral one — the scales still belong to God.
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