最終更新: 2026-07-14
「賄賂を受け取ること」はハラームですか？
簡単な答え
はい、イスラム教では「賄賂を受け取ること」はハラーム（禁止）とされています。
IsItASin · 最終更新: 2026-07-14
はい、イスラム教では「賄賂を受け取ること」はハラーム（禁止）とされています。 Quran 2:188 — 'And do not consume one another's wealth unjustly, nor bribe the authorities with it to consume a portion of others' wealth.'
イスラム教が「賄賂を受け取ること」について教えること
The Study Quran
For questions this important, going back to the source matters. The Study Quran — the definitive English translation with 1,500+ pages of commentary by leading scholars — provides the depth these questions deserve.
イスラム教が「賄賂を受け取ること」について教えること
詳細な回答（英語） — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →
The Quran addressed bribery with unusual specificity: 'do not consume one another's wealth unjustly, nor bribe the authorities [al-hukkam] with it to consume a portion of others' wealth in sin' (2:188) — the verse names the mechanism: money laundered through officials to take what belongs to others. Islamic jurisprudence built a complete framework: the bribe (rishwah) is haram for taker, giver, and go-between — the Prophet cursed all three roles in the chain (a well-known hadith recorded by Ahmad and al-Hakim). The famous Hanafi-era debate about bribing unjust rulers to obtain one's rights is resolved by the Shafi'i and later consensus view permitting it only under genuine duress, with the sin on the extortionist — a careful line protecting the powerless without licensing corruption. Contemporary fatwa councils apply the framework to procurement kickbacks, 'speed money,' and inflated vendor 'commissions': if the payment exists to bend a decision, it is rishwah whatever its invoice calls it. The Muslim's standard is the amanah — every office, budget line, and approval is a trust — and the Day of Accounting is the audit that cannot be bribed: 'whoever is entrusted with something and betrays it will wear it around his neck on the Day of Resurrection.'
クルアーン参考文献
- Quran 2:188 — 'And do not consume one another's wealth unjustly, nor bribe the authorities with it to consume a portion of others' wealth.'
- Quran 4:29 — 'Do not consume one another's wealth unjustly.'
- Quran 4:58 — 'Indeed, Allah commands you to render trusts to whom they are due and to judge with justice.'
あなたがすべきこと
以下の詳細な分析は英語で提供されています。
- Refuse gifts from anyone with a stake in your decisions — at work, in community roles, anywhere you hold trust.
- Disclose what must be disclosed; sunlight is the oldest anti-bribery technology.
- Muslim: Remember Quran 2:188 names the mechanism directly — return the gift and free the decision.
- All: If you have taken bribes, the repair is confession, return of the gain, and disclosure to the harmed party where possible.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →よくある質問
以下の詳細な分析は英語で提供されています。
What counts as a bribe versus a normal gift?
The test is the stake: a gift from someone whose interests depend on your decision is presumptively a bribe in all three traditions; timing matters — the gift before the decision is the red flag.
The test is the stake: a gift from someone whose interests depend on your decision is presumptively a bribe in all three traditions; timing matters — the gift before the decision is the red flag. Islam judges by intent to sway.
Is giving a bribe also a sin if refusing means losing everything?
Duress narrows guilt: Islamic law permits the coerced payment with sin on the extorter, and the other traditions likewise reduce culpability under genuine compulsion.
Duress narrows guilt: Islamic law permits the coerced payment with sin on the extorter, and the other traditions likewise reduce culpability under genuine compulsion. Document, comply minimally, and report when safe. Voluntary bribes for advantage are condemned without exception.
Are political donations or lobbying the same thing?
Transparent, lawful participation differs from secret, decision-targeted payments — the traditions permit advocacy while condemning concealment and purchase.
Transparent, lawful participation differs from secret, decision-targeted payments — the traditions permit advocacy while condemning concealment and purchase. The prophetic standard (Isaiah 1:23) targets gifts that 'run after' judgments. Disclosure and equal access are the practical dividing line.
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