最終更新: 2026-09-27
ユダヤ教で「住宅ローンを組むこと」は罪ですか？
簡単な答え
いいえ、ユダヤ教では「住宅ローンを組むこと」は許容とされています。
IsItASin · 最終更新: 2026-09-27
いいえ、ユダヤ教では「住宅ローンを組むこと」は許容とされています。 Deuteronomy 23:20-21 — 'You may charge a foreigner interest, but you may not charge your brother interest.'
ユダヤ教が「住宅ローンを組むこと」について教えること
The Jewish Study Bible, 2nd Edition
You cannot return to a path you've never truly studied. Every day you remain distant from Torah is a day the yetzer hara gains ground. This acclaimed 2nd edition is built for a lifetime of study.
ユダヤ教が「住宅ローンを組むこと」について教えること
詳細な回答（英語） — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →
Judaism's mortgage verdict is the calmest, because the Torah drew the relevant line inside the household: 'you may charge a foreigner interest, but you may not charge your brother' (Deuteronomy 23:20-21) — ribbit is forbidden between Jews, and the bank (typically a corporation, non-Jewish in halakhic terms, and not a 'brother' under the classical rules) presents no obstacle to the borrower. Where Jewish lenders and borrowers meet — business financing, private loans — the halakhic toolkit supplies the heter iska, a partnership structure that converts interest into legitimate profit-share, used routinely in observant commerce and even in Israeli banking. The tradition's counsel on mortgages is therefore prudential, not permissive: Proverbs 22:7's slavery line is quoted in Jewish financial-ethics literature exactly as in Christian — the Gemara's phrase 'borrowing is mortgaging' appears in later musar — and the practical responsa address real questions: halakhic handling of interest-bearing accounts (sell the interest to charity handling), and the permissibility that makes the standard bank mortgage unremarkable for observant Jews, alongside the community's own interest-free lending institutions (gemachim) that keep many families out of predatory debt entirely.
トーラー／タルムード参考文献
- Deuteronomy 23:20-21 — 'You may charge a foreigner interest, but you may not charge your brother interest.'
- Proverbs 22:7 — 'The borrower is the slave of the lender.'
- Mishneh Torah, Hilchot Malveh ve-Loveh 4:1 — Interest rules apply between Jews; compliant business structures permit legitimate returns.
あなたがすべきこと
以下の詳細な分析は英語で提供されています。
- Buy the home you need at the payment you can carry — count the cost before you sign.
- Compare total interest paid, not just monthly payment; the note's full price is the honest number.
- Jewish: Bank mortgages are permitted; for private Jewish lending, use the heter iska or a gemach.
- All: Protect the payment — insurance, emergency fund, and honest budgeting make the home a blessing, not a trap.
Repentance: Teshuvah
The Talmud teaches that teshuvah was created before the world itself — Hashem believed in your return before you were born. The gates of return are open now.
Begin Your Teshuvah — The Gates Are Open →よくある質問
以下の詳細な分析は英語で提供されています。
Is paying interest on a mortgage a sin?
In two of the traditions, no — borrowing at interest is permitted, with historical rules constraining lenders and loans between community members.
In two of the traditions, no — borrowing at interest is permitted, with historical rules constraining lenders and loans between community members. Your tradition's answer is specific: check, then choose.
What are Islamic mortgages actually like?
They are sales rather than loans: murabaha (bank buys, resells at marked-up fixed price in installments), ijara (lease-to-own), or diminishing partnership.
They are sales rather than loans: murabaha (bank buys, resells at marked-up fixed price in installments), ijara (lease-to-own), or diminishing partnership. Payments often resemble conventional ones — the structure differs, not necessarily the arithmetic. Sharia-supervised providers operate in most Western countries; ask scholars you trust for local recommendations.
Should I pay off my mortgage early?
The traditions treat debt-freedom as a wisdom goal, not a rule: Proverbs' 'slave to the lender' motivates early payoff; the parable of the talents counsels productive use of capital; Judaism's practical counsel weighs interest saved against giving and security.
The traditions treat debt-freedom as a wisdom goal, not a rule: Proverbs' 'slave to the lender' motivates early payoff; the parable of the talents counsels productive use of capital; Judaism's practical counsel weighs interest saved against giving and security. Run both numbers with a counselor — generosity should not lose to the lender.
関連トピック
免責事項：IsItASin.orgは、複数の宗教的伝統に関する教えを要約した情報を提供します。これは宗教的助言ではありません。個人的な霊的指導については、お客様の伝統における資格ある宗教指導者にご相談ください。