最終更新: 2026-08-29
「減量のための食事抜き」はハラームですか？
簡単な答え
いいえ、イスラム教では「減量のための食事抜き」は見解が分かれるとされています。
IsItASin · 最終更新: 2026-08-29
いいえ、イスラム教では「減量のための食事抜き」は見解が分かれるとされています。 Quran 4:29 — 'And do not kill yourselves. Indeed, Allah is ever Merciful to you.'
イスラム教が「減量のための食事抜き」について教えること
The Study Quran
For questions this important, going back to the source matters. The Study Quran — the definitive English translation with 1,500+ pages of commentary by leading scholars — provides the depth these questions deserve.
イスラム教が「減量のための食事抜き」について教えること
詳細な回答（英語） — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →
Islam's texts on eating strike the balance with a famous two-part rule. On one side: the Quran's 'eat and drink, but do not be excessive' (7:31), the Prophet's practical counsel to eat a third, drink a third, and leave a third, and the strong tradition of voluntary fasting — Mondays and Thursdays, Ashura — which makes meal-skipping for godliness familiar territory. On the other side, the guardrails: the Prophet's correction of Abdullah ibn Amr, who fasted every day and prayed all night — 'your body has a right over you, your eyes have a right over you, your guest has a right over you' — and the Quran's 'do not kill yourselves' (4:29) with 'do not throw yourselves into destruction' (2:195). Muslim jurists therefore evaluate weight-loss meal-skipping by effect: restriction that preserves or restores health is commendable (the Sunnah even recommends stopping before fullness); restriction that produces dizziness, amenorrhea, or obsessive fear of food crosses into prohibited self-harm. Eating disorders are treated in contemporary Islamic pastoral care as illness — with the added sensitivity that fasting obligations are suspended for medical need, and that scholars explicitly free sufferers from guilt about eating on Ramadan-exempt status.
クルアーン参考文献
- Quran 4:29 — 'And do not kill yourselves. Indeed, Allah is ever Merciful to you.'
- Sahih al-Bukhari — 'Your body has a right over you' (said to Abdullah ibn Amr, who fasted daily).
- Quran 2:195 — 'Do not throw yourselves into destruction.'
あなたがすべきこと
以下の詳細な分析は英語で提供されています。
- Aim the plan at health markers — energy, labs, strength — not at a number that owns your mood.
- If meals are being skipped from fear of food rather than a plan, treat that as a symptom and get a professional.
- Muslim: 'Your body has a right over you' — restriction may heal, never harm (Quran 4:29).
- All: If you suspect an eating disorder, seek help now — traditions treat it as illness, and treatment is the religious act.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →よくある質問
以下の詳細な分析は英語で提供されています。
Is skipping meals for weight loss a sin?
No — sensible caloric control is permitted, and fasting traditions exist in all three faiths.
No — sensible caloric control is permitted, and fasting traditions exist in all three faiths. It becomes wrong when it harms health; the body-guarding duties shift the verdict. The pattern's effect on the body is the measure.
Is intermittent fasting religiously okay?
Yes — fasting is native to each faith here; their own calendars of fast days make the case.
Yes — fasting is native to each faith here; their own calendars of fast days make the case. The traditions' cautions are the same ones health authorities give: hydration, moderation, exemption for the ill. As a weight tool, it is the meal-skipping with the best religious resume.
I think I have an eating disorder — am I sinning?
No — the traditions treat eating disorders as illness that diminishes culpability, and their practical guidance is treatment, not penance; seeking help is the religious act.
No — the traditions treat eating disorders as illness that diminishes culpability, and their practical guidance is treatment, not penance; seeking help is the religious act. Islam suspends fasting duties for medical need.
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