「赦しを拒むこと」はハラームですか？

Islam places pardon among the marks of the righteous believer. The Quran's portrait of the people of taqwa — those who 'restrain anger and who pardon the people' — ends with 'Allah loves the doers of good' (3:134): pardon is not mere absence of revenge; it is ihsan, beautiful conduct toward someone who earned less. The verse revealed after the Ifk slander — a genuine, deep injury to Aisha and the Prophet's household — commands the believers who received grace: 'let them pardon and overlook. Would you not like that Allah should forgive you?' (24:22), linking divine forgiveness to human pardon in a way Muslims read as the Quran's closest parallel to the Lord's Prayer's condition. The mercy hadith — 'the merciful will be shown mercy by the Most Merciful; be merciful to those on earth and the One above the heavens will be merciful to you' (Tirmidhi 1922) — makes mercy a two-way street of cosmic scale. Islamic ethics still protects the wronged: forgiving does not erase the right to fair restitution or lawful protection, and some wrongs (crimes against others) are not solely one's own to waive. But the grudge, the refusal to release the debt of the heart, is not a right — it is a spiritual disease whose cure is pardon, and the tradition's prayers ask for a soft heart daily.