Dernière mise à jour: 2026-08-01
Refuser de pardonner quelqu'un : est-ce haram ?
Réponse rapide
Oui — Refuser de pardonner quelqu'un : Péché véniel selon l'islam.
IsItASin · Dernière mise à jour: 2026-08-01
Oui — Refuser de pardonner quelqu'un : Péché véniel selon l'islam. Quran 3:134 — 'Who spend during ease and hardship and who restrain anger and who pardon the people — and Allah loves the doers of good.'
Ce que l'islam enseigne sur Refuser de pardonner quelqu'un
Selon l'islam, Refuser de pardonner quelqu'un : Péché véniel.
L'islam commande le pardon comme trait des justes : « contenir sa colère et pardonner aux gens — Allah aime les bienfaiteurs » (3:134). La rancune contredit la fraternité des croyants et l'attribut divin de pardon ; sans liaison exacte à la chrétienne, la miséricorde montrée attire la miséricorde — « les miséricordieux recevront la miséricorde du Très-Miséricordieux ».
Vous vous demandez ce qu'enseignent les autres religions ?
The Study Quran
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Ce que l'islam enseigne sur Refuser de pardonner quelqu'un
Réponse complète (en anglais) — L'analyse détaillée ci-dessous est proposée en anglais. Lire la version anglaise complète →
Islam places pardon among the marks of the righteous believer. The Quran's portrait of the people of taqwa — those who 'restrain anger and who pardon the people' — ends with 'Allah loves the doers of good' (3:134): pardon is not mere absence of revenge; it is ihsan, beautiful conduct toward someone who earned less. The verse revealed after the Ifk slander — a genuine, deep injury to Aisha and the Prophet's household — commands the believers who received grace: 'let them pardon and overlook. Would you not like that Allah should forgive you?' (24:22), linking divine forgiveness to human pardon in a way Muslims read as the Quran's closest parallel to the Lord's Prayer's condition. The mercy hadith — 'the merciful will be shown mercy by the Most Merciful; be merciful to those on earth and the One above the heavens will be merciful to you' (Tirmidhi 1922) — makes mercy a two-way street of cosmic scale. Islamic ethics still protects the wronged: forgiving does not erase the right to fair restitution or lawful protection, and some wrongs (crimes against others) are not solely one's own to waive. But the grudge, the refusal to release the debt of the heart, is not a right — it is a spiritual disease whose cure is pardon, and the tradition's prayers ask for a soft heart daily.
Références Coraniques
- Quran 3:134 — 'Who spend during ease and hardship and who restrain anger and who pardon the people — and Allah loves the doers of good.'
- Quran 24:22 — 'Let them pardon and overlook. Would you not like that Allah should forgive you?'
- Sunan al-Tirmidhi 1922 — 'The merciful will be shown mercy by the Most Merciful. Be merciful to those on earth, and the One above the heavens will be merciful to you.'
Ce que vous devriez faire
L'analyse détaillée ci-dessous est proposée en anglais.
- Name the wound honestly, then decide deliberately to release the debt of punishment — forgiveness is a choice before it is a feeling.
- Remember forgiveness is not reconciliation: you can release someone and still keep wise boundaries.
- Muslim: Ask for the soft heart — restrain anger and pardon (Quran 3:134); mercy shown is mercy earned (Tirmidhi 1922).
- All: If the wound is trauma, forgive with professional help — pacing is not disobedience, and counselors are part of the repair.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →Questions fréquentes
L'analyse détaillée ci-dessous est proposée en anglais.
Must I forgive someone who never apologized?
Islam praises pardon even of the unrepentant.
Islam praises pardon even of the unrepentant. All agree: release is for your soul; reconciliation requires both.
Does forgiving mean letting them hurt me again?
No — forgiveness releases the debt of revenge; boundaries manage the risk of repetition; you can forgive the arsonist and still decline to store his matches.
No — forgiveness releases the debt of revenge; boundaries manage the risk of repetition; you can forgive the arsonist and still decline to store his matches. Islamic ethics permits them.
What if I can't stop replaying what they did?
Intrusive memory is not unforgiveness — it is an unhealed wound, and the traditions treat healing as part of the journey; therapy helps; ask for it without shame.
Intrusive memory is not unforgiveness — it is an unhealed wound, and the traditions treat healing as part of the journey; therapy helps; ask for it without shame. Islam counsels refuge in Allah and redirecting thought.
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