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Comprar bilhetes de loteria em grupo: é haram?
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Sim — Comprar bilhetes de loteria em grupo: Haram (proibido) segundo o islã.
IsItASin · Última atualização: 2026-06-27
Sim — Comprar bilhetes de loteria em grupo: Haram (proibido) segundo o islã. Quran 5:90 — 'Intoxicants, gambling, stone altars, and divining arrows are but defilement from the work of Satan, so avoid it.'
O que o islã ensina sobre Comprar bilhetes de loteria em grupo
Segundo o islã, Comprar bilhetes de loteria em grupo: Haram (proibido).
Loterias são haram por consenso: pagar por uma chance de prêmio é qimar (jogo), e o Alcorão ordena evitá-lo (5:90). Estudiosos notam que as loterias modernas somam gharar (incerteza) e frequentemente se beneficiam de e promovem mais jogo.
Quer saber o que outras religiões ensinam?
The Study Quran
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O que o islã ensina sobre Comprar bilhetes de loteria em grupo
Resposta completa (em inglês) — A análise detalhada abaixo está disponível em inglês. Ler a versão completa em inglês →
Islam does not have a mild category for lotteries. The definitional elements of qimar are payment, uncertainty, and a prize distributed by chance — a lottery is that definition with a marketing budget. The Quran commands believers to avoid gambling (5:90) and pre-answers the moderation defense: yes, there is benefit (the entertainment, the jackpot dream, occasionally the good cause the lottery funds), 'but their sin is greater than their benefit' (2:219). Contemporary fatwa bodies add practical concerns: lottery revenue streams often fund or subsidize other gambling enterprises, and group pools put a Muslim in the position of inviting colleagues into haram. A common workplace question — can a Muslim join just for the social bond? — draws a consistent answer: keep the friendship at the coffee level, decline the ticket gracefully, and if needed explain that gambling is simply not permissible. The Islamic alternative to the jackpot dream is tawakkul paired with work: tie the camel, then trust the Giver, not the draw.
Referências Corânicas
- Quran 5:90 — 'Intoxicants, gambling, stone altars, and divining arrows are but defilement from the work of Satan, so avoid it.'
- Quran 2:219 — 'They ask you about wine and gambling... their sin is greater than their benefit.'
- Quran 4:29 — 'Do not consume one another's wealth unjustly, but only in trade by mutual consent.'
O que você deveria fazer
A análise detalhada abaixo está disponível em inglês.
- If your workplace has a pool, put the terms in writing before buying — stakes, splits, and what happens to unclaimed wins.
- Cap lottery spending at what you would spend on any other entertainment, and never from household needs.
- Muslim: Decline the pool kindly — gambling is not permissible at any stake; offer to buy the coffee instead.
- All: If you feel the pull to chase numbers weekly, treat it as an early warning and stop entirely.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →Perguntas frequentes
A análise detalhada abaixo está disponível em inglês.
Is an office lottery pool gambling?
Yes, structurally it is a group wager, and that is why the verdicts differ by tradition.
Yes, structurally it is a group wager, and that is why the verdicts differ by tradition. Islam rules it haram like all money-based games of chance.
What if the lottery benefits good causes?
Good uses do not purify the wager itself in Islamic law — qimar is prohibited regardless of the beneficiary.
Good uses do not purify the wager itself in Islamic law — qimar is prohibited regardless of the beneficiary.
We won — what now?
Traditions converge on gratitude, honesty, and generosity.
Traditions converge on gratitude, honesty, and generosity. Split exactly as agreed — withholding a co-worker's share is theft in all three systems. Islam would still treat the winnings as impure money best given away. A deliberate generosity percentage before lifestyle adjusts is the shared counsel.
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