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最終更新: 2026-10-09

「異言」は罪ですか?

簡単な答え

いいえ、キリスト教では「異言」は見解が分かれるとされています。

いいえ — 見解が分かれる 1 Corinthians 14:39

IsItASin · 最終更新: 2026-10-09

いいえ、キリスト教では「異言」は見解が分かれるとされています。 1 Corinthians 14:39 — 'So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.'

キリスト教が「異言」について教えること

キリスト教では「異言」は見解が分かれるとされています。

異言は、キリスト教で最も分裂的な霊的賜物です。ペンテコステ派とカリスマ派(非西洋世界のキリスト教の多数派)は、今日の賜物としてこれを実践し、終止論者は、使徒たちとともに終わったと論じ(コリント一 13:8-10)、カトリックは、カリスマ的刷新の中でこれを受け入れており(二人の教皇により承認)、パウロ自身の規則は、「異言を語ることを禁じてはならない」(14:39)であり、しかも「すべてを適切な秩序をもって」(14:40)です。

他の宗教の考えも知りたいですか?

Christian Denominations: How They Differ on Speaking in Tongues

✝️

Catholic Church

not a sin

The Church permits the charismatic renewal (papal approvals of ICCRS) while requiring discernment; tongues without interpretation in liturgy is disorderly per 1 Corinthians 14.

Catechism of the Catholic Church

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Protestant Churches

debated

Pentecostals treat tongues as initial evidence of Spirit baptism; many evangelicals accept the gift without the doctrine; cessationists (Warfield onward) argue it ended with the apostolic age.

Holy Bible (Protestant canon)

☦️

Eastern Orthodox

debated

Orthodoxy is generally wary — a small charismatic renewal exists, but hierarchs caution against the phenomenon; the Church's charismatic tradition runs through the Jesus Prayer's stillness instead.

Orthodox Church Tradition

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キリスト教が「異言」について教えること

詳細な回答(英語) — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →

Christianity's tongues debate is two thousand years old and shows no sign of resolution. The texts: Pentecost's languages (Acts 2 — real dialects, understood by hearers), Corinth's unknown tongues plus interpretation (Paul's long treatment — a real gift, secondary to prophecy, regulated: two or three, with interpreter, women's silence-in-order, 'all things done decently and in order'), and the cessation proof-text ('tongues will cease... when the perfect comes' — 1 Corinthians 13:8-10, whose timing is the entire argument). The camps: Pentecostals (tongues as initial evidence, 600+ million adherents globally), charismatics across all denominations (the gift without the doctrine), and cessationists (Reformed and Baptist streams — the gift served apostolic authentication and ended). The Catholic position is pastoral permission with doctrinal openness: the charismatic renewal was blessed by Paul VI ('the Church's hope'?) and John Paul II, with cautions about liturgy's order. The irony both sides accept: Paul's commands — desire prophecy MORE, don't forbid tongues, keep order — are the very verses each camp quotes at the other. The practical pastoral rule most churches land on: gifts are tested by fruit, interpretation governs public use, and love outranks them all (1 Corinthians 13:1 — 'if I speak in the tongues of men and angels but have not love').

聖書参考文献

  • 1 Corinthians 14:39 — 'So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues.'
  • 1 Corinthians 14:27-28 — 'If any speak in a tongue, let there be only two or at most three... but if there is no one to interpret, let each of them keep silent in church.'
  • Acts 2:4 — 'They were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.'
  • 1 Corinthians 13:8-10 — 'As for prophecies, they will pass away; as for tongues, they will cease... when the perfect comes.'

あなたがすべきこと

以下の詳細な分析は英語で提供されています。

  • Whatever your position, hold 1 Corinthians 13:1 at the center — love outranks every gift.
  • Practice privately what your conscience permits; in public gatherings, follow the community's order (1 Corinthians 14:40).
  • Christian: Take Paul's whole counsel — desire prophecy more, forbid not tongues, test all by fruit.
  • All: Never judge a person's prayer life by their worship style; God hears silence and syllables alike.
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よくある質問

以下の詳細な分析は英語で提供されています。

Is speaking in tongues a sin?

Every tradition here judges spiritual claims by conformity to its own revelation and by their fruit.

Every tradition here judges spiritual claims by conformity to its own revelation and by their fruit. In Christianity, this is the disputed question — Pentecostals and charismatics (hundreds of millions) say no and practice it; cessationists say the gift ended; Paul's rule is 'do not forbid.' The other two traditions don't claim the practice, each holding the age of new revelation closed; neither condemns a Christian's private devotion.

What is 'prayer language' versus the Pentecost gift?

Pentecostals distinguish Acts 2's languages (public, understood, a sign) from 1 Corinthians' private prayer tongue (edifying the individual, 'mysteries to God').

Pentecostals distinguish Acts 2's languages (public, understood, a sign) from 1 Corinthians' private prayer tongue (edifying the individual, 'mysteries to God'). Pentecostal doctrine treats the latter as initial evidence; other charismatics treat it as one gift among many; cessationists accept neither. The traditions all direct the questioner to community discernment.

Should churches forbid tongues?

Paul's explicit answer is no (14:39) — but with the chapter's regulations: interpretation for public use, order in the assembly, love over display.

Paul's explicit answer is no (14:39) — but with the chapter's regulations: interpretation for public use, order in the assembly, love over display. Churches that restrict public manifestation point to the same chapter; the sin Paul names is not the gift but its disorder.

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