Dernière mise à jour: 2026-06-09
Le cyberharcèlement : est-ce haram ?
Réponse rapide
Oui — Le cyberharcèlement : Haram (interdit) selon l'islam.
IsItASin · Dernière mise à jour: 2026-06-09
Oui — Le cyberharcèlement : Haram (interdit) selon l'islam. Quran 33:58 — 'Those who harm believing men and believing women for something they did not earn have certainly borne a lie and a manifest sin.'
Ce que l'islam enseigne sur Le cyberharcèlement
Selon l'islam, Le cyberharcèlement : Haram (interdit).
L'islam fait du tort injuste causé à un croyant « un péché manifeste » (Coran 33:58) et interdit la moquerie, les insultes et l'espionnage. La règle du Prophète était qu'un musulman est celui dont la langue et la main ne causent aucun tort — règle que les savants appliquent directement aux claviers.
Vous vous demandez ce qu'enseignent les autres religions ?
The Study Quran
For questions this important, going back to the source matters. The Study Quran — the definitive English translation with 1,500+ pages of commentary by leading scholars — provides the depth these questions deserve.
Ce que l'islam enseigne sur Le cyberharcèlement
Réponse complète (en anglais) — L'analyse détaillée ci-dessous est proposée en anglais. Lire la version anglaise complète →
Islam's verdict on cyberbullying is unambiguous. The Quran says harming believing men and women undeservedly is 'a manifest sin' (33:58), and it forbids mockery, taunting nicknames, and prying into others' affairs (49:11-12). The famous definition of a Muslim is one 'from whose tongue and hand the people are safe' — scholars point out that in the digital age the tongue and hand meet in the thumb. The Prophet's instruction to 'help your brother whether he is the oppressor or the oppressed' is applied by contemporary imams to online pile-ons: stopping a friend's bullying is real help. Islamic teaching also holds entire communities responsible when harm was preventable: 'whoever of you sees an evil, let him change it with his hand; if he cannot, then with his tongue' — the bystander who could report abuse and does not is not neutral.
Références Coraniques
- Quran 33:58 — 'Those who harm believing men and believing women for something they did not earn have certainly borne a lie and a manifest sin.'
- Quran 49:11 — 'Let not a people ridicule another people... nor insult one another by offensive nicknames.'
- Quran 104:1 — 'Woe to every backbiter, slanderer.'
Ce que vous devriez faire
L'analyse détaillée ci-dessous est proposée en anglais.
- If you are being bullied, save the evidence, block the accounts, and tell one adult or friend you trust — you are not the one sinning here.
- Bystanders share responsibility: report abuse, support the target, and never join a pile-on.
- Muslim: Be the one from whose tongue and hand the people are safe; if you see online evil, change it by reporting it.
- All: If bullying has driven you toward despair, reach a crisis line or counselor immediately; no humiliation is permanent, and help is real.
Book of Repentance (Sahih Muslim)
The Prophet (peace be upon him) said Allah rejoices more when you return than a man who finds water in the desert. Islamic tradition holds that tawbah is always accepted for those who sincerely seek it.
Begin Your Tawbah — The Path Is Open →Questions fréquentes
L'analyse détaillée ci-dessous est proposée en anglais.
What should I do if I bullied someone online in the past?
Repentance has a repair component: delete the posts, apologize to the person directly, and if the harm is public, correct it publicly.
Repentance has a repair component: delete the posts, apologize to the person directly, and if the harm is public, correct it publicly. Islam counts repair among the conditions of tawbah.
Is cyberbullying worse than offline bullying?
In several ways, yes — the record is permanent, the audience is unlimited, and the victim cannot go home to escape it.
In several ways, yes — the record is permanent, the audience is unlimited, and the victim cannot go home to escape it. Islam holds the spread of a sin against everyone who spread it.
What if I was just one of many people piling on?
Traditions reject the crowd as a defense; each retweet in a pile-on is a personal act.
Traditions reject the crowd as a defense; each retweet in a pile-on is a personal act. Islam forbids speaking or acting on what one has no knowledge of.
Sujets liés
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