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内容は宗教的原典と信頼できる学術研究に基づいています。.

最終更新: 2026-06-09

「ネットいじめ」は罪ですか?

簡単な答え

はい、キリスト教では「ネットいじめ」は大罪とされています。

はい — 大罪 Matthew 18:6

IsItASin · 最終更新: 2026-06-09

はい、キリスト教では「ネットいじめ」は大罪とされています。 Matthew 18:6 — 'Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck.'

キリスト教が「ネットいじめ」について教えること

キリスト教では「ネットいじめ」は大罪とされています。

キリスト教の教えは、とりわけ若者に対する持続的な嫌がらせを、重大事として扱います。「小さな者」の一人をつまずかせることへのイエスの警告(マタイ18:6)と、敵を愛するという命令が収束します。いじめは、組織化された無愛だからです。司牧書簡は、ネットいじめを、デジタル時代の罪の中に挙げています。

他の宗教の考えも知りたいですか?

Christian Denominations: How They Differ on Cyberbullying

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Catholic Church

grave sin

Deliberate, repeated harassment of a person is grave matter, combining injustice, cruelty, and scandal; when it contributes to self-harm, responsibility deepens.

Catechism of the Catholic Church

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Protestant Churches

sinful

Protestants uniformly condemn cyberbullying as a violation of the command to love neighbor and enemy alike; youth ministries treat both bullies and victims as pastoral priorities.

Holy Bible (Protestant canon)

☦️

Eastern Orthodox

sinful

Orthodox teaching holds that humiliating any person, made in God's image, is sinful; habitual cruelty requires confession, restitution, and counseling.

Orthodox Church Tradition

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キリスト教が「ネットいじめ」について教えること

詳細な回答(英語) — 以下の詳細な分析は英語で提供されています。 英語の完全版を読む →

Christianity measures cyberbullying by its effects on the most vulnerable, and that is exactly where Jesus aimed his harshest warning: causing 'one of these little ones' to stumble merits a millstone (Matthew 18:6). Persistent harassment is not a personality quirk; in Catholic moral theology it is grave matter — injustice joined to cruelty — and when it drives a victim toward despair or self-harm, the bully shares responsibility. Protestant youth ministries have made anti-bullying a core issue precisely because online cruelty is where teenagers first practice sin against neighbors. The positive standard is just as demanding: speech that 'gives grace to those who hear' (Ephesians 4:29). The Christian witness test is blunt — a feed full of mockery and pile-ons is a public argument that the Gospel is false.

聖書参考文献

  • Matthew 18:6 — 'Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck.'
  • Ephesians 4:29 — 'Let no corrupting talk come out of your mouths, but only such as is good for building up, that it may give grace to those who hear.'
  • 1 Peter 3:9 — 'Do not repay evil for evil or reviling for reviling, but on the contrary, bless.'
  • Catechism of the Catholic Church 1931 — Respect for the human person proceeds by no other route than respect for the principle that everyone should look upon his neighbor as another self.

あなたがすべきこと

以下の詳細な分析は英語で提供されています。

  • If you are being bullied, save the evidence, block the accounts, and tell one adult or friend you trust — you are not the one sinning here.
  • Bystanders share responsibility: report abuse, support the target, and never join a pile-on.
  • Christian: Bless those who insult you (1 Peter 3:9), and never trade mockery for mockery; speak only what builds up.
  • All: If bullying has driven you toward despair, reach a crisis line or counselor immediately; no humiliation is permanent, and help is real.
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よくある質問

以下の詳細な分析は英語で提供されています。

What should I do if I bullied someone online in the past?

Repentance has a repair component: delete the posts, apologize to the person directly, and if the harm is public, correct it publicly.

Repentance has a repair component: delete the posts, apologize to the person directly, and if the harm is public, correct it publicly. Christianity calls this restitution of a good name.

Is cyberbullying worse than offline bullying?

In several ways, yes — the record is permanent, the audience is unlimited, and the victim cannot go home to escape it.

In several ways, yes — the record is permanent, the audience is unlimited, and the victim cannot go home to escape it. Christianity multiplies guilt by scandal — leading others into sin.

What if I was just one of many people piling on?

Traditions reject the crowd as a defense; each retweet in a pile-on is a personal act.

Traditions reject the crowd as a defense; each retweet in a pile-on is a personal act. Christianity warned 'do not follow a crowd to do evil' (Exodus 23:2).

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